It may already be too late. The temptation may already be upon us, beloved–I leave that to you to decide.
But first, we need to consider what this petition–“Lead us not into temptation, but deliver us from evil”—means, because there is no part of The Lord’s Prayer that is so little understood or so perplexing. Does Jesus’ prayer for deliverance from temptation really mean that God tempts people to sin, or at least that he puts them in situations where they might be inclined to immoral thoughts and actions?
No, that would be a game, beloved, and God doesn’t play games with us. He doesn’t tease our appetite for disobedience. The compulsion to sin comes from our own inclinations and from the active power of evil in the world, not from God. The word “temptation” in the Lord’s Prayer means something quite different and distinct.
Part of our perplexity results from the translation of the prayer we use in worship and private devotion. Whereas the familiar King James Version says, “Lead us not into temptation, but deliver us from evil,” the more modern New Revised Standard Version translates the same words, “Do not bring us to the time of trial, but rescue us from the evil one.”
When the Lord teaches his disciples to beseech the Father to be spared from temptation and from the power of the evil one he is referring to the Jewish apocalyptic belief–a belief shared by Jesus and by the little Jewish church for whom the evangelist Matthew writes–that before the end of the age there will be an era of intense suffering and testing for the people of God. During that period the wrath of Satan will be loosed upon the righteous, and his time of persecution and calamity is variously called “the time of trial” or “the temptation” or “the tribulation.”
So the temptation into which we pray not to be led is not an individual experience, but a moment in history when the evil one and his forces will attempt with cunning and violence to turn the faithful away from faith and obedience into apostasy. And when we pray “Lead us not into temptation,” we are praying for the church that it may be delivered from this awful time and from the power of the Satan, the spirit of chaos and malice.
But has the “time of trial” come upon us already unawares? We can’t help but wonder. Is it too late? Has the temptation already begun? Even as are praying that the barn door will remain shut, is Satan already loosed upon the world? There is no question that we live in an apocalyptic moment, beloved. All around us we are witnessing a turbulent struggle between the forces of good and evil, and between two visions of what the end of history should be—ultimate freedom or repression, self-giving love or bigotry, human transformation or human degradation.
During the past decade the technology of social media has brought the whole world together in ways both amazing and alarming. People with similar ideas in disparate corners of the earth are being gathered into online communities that share ideas and information. This new globalism has had many happy results, including my ability to talk with you online about matters that concern us both. There is, however, a sinister side to all this information sharing. In much of the world the internet access is largely uncensored and uncontrolled. Online it is possible to say anything and everything. As a result, fascist hate groups, once consigned to the lunatic fringe, have experienced an alarming rebirth throughout Europe and America.
The internet serves the evangelists of the so-called alt-right well as a recruiting tool, gaining for their ideas an enormous following of believers. This often anonymous community exists mostly online, but has gained great media attention of late owing to its vocal support for Donald Trump and its influence in the Trump White House. The most remarkable thing about the alt-right movement, however, is its youthfulness. It is not just the old and the angry who are enticed. Millions of youthful adherents have been proselytized by the marketers of hate. They are drawn chiefly from a subset of under-employed and frustrated teenagers and young men, who are attracted to the potent anti-gospel of racist ideas and anti-migrant propaganda that they find online.
The influence of alt-right videos, blog posts and tweets is not, however, confined any single group. Crucial to the agenda of the alt-right is to make their message acceptable and familiar to ordinary people, bringing hate speech about liberals, feminists, and migrants into the mainstream. Here they have succeeded brilliantly. Their assault upon the internet has already pushed the boundaries of acceptable conversation far to the right, making it possible to say things publicly that it would never have been uttered before. Suddenly the walls of “correct speech” are crumbling like Jericho’s. The measure of how well this agenda of the alt-right has succeeded is the fact that there is less and less opposition to racist and sexist ideas when they are uttered in public discourse and online. So we hear the president of the United States calling black athletes exercising their first amendment rights “sons-of-b…..s,” and we are scarcely surprised.
Many decent people have turned away from the internet in reasonable disgust, tuning out its tweets and the posts. But their effects cannot be ignored. The click, the re-tweet, the YouTube comment are part and parcel of an epochal struggle between good and evil. So the apocalyptic battle between the forces of good and evil, the Armageddon of our times, is taking place not on a plain in Syria but on an online battlefield into which anyone with internet access can step. The migration crisis has energized the alt-right, making it possible for its disciples to imagine a Europe that re-embraces fascism. In the United States the backlash against immigrants has already led to violent action and still more violent speech. And it is not over by any means. The alt-right movement is not going to go away; in fact there is every sign that it is strengthening both here and abroad and becoming a truly global network of tech savvy fanatics and an army of devoted followers.
The temptation is upon us, beloved. The struggle between those who wait for the Kingdom to come and those who imagine a fascist, pagan future has already begun. We know that the Lord will triumph over the power of Satan in the end, but in the meantime God help us all.